A fundamental reason why I refuse to get Facebook

I don’t have a Facebook account, and as much as people try to convince me to get one, I invariably refuse for a number of reasons. Among those reasons, there is one that stands out. Yes, privacy is a concern, but this reason is even deeper, more fundamental, than that.

Image credit: FSF

I always say that getting a Facebook account would compromise my principles, but nobody asks how. Let’s start with a superficial reason for not getting an account: I don’t want to provide my real personal info. This, of course, stems from the privacy concern mentioned earlier. “Alright,” you might say, “but lots of people create accounts with fake names. What’s the issue?”

Everyone doing something doesn’t make it right. Everyone lies, but lying isn’t right.

If you actually take the time to read Facebook’s Terms of Service, you will encounter Section 4:

Can Easter be called “Zombie Jesus Day”?

A couple of days ago, I overheard some people calling Easter “Zombie Jesus Day“. I’m surprised that this is my first time hearing it because it has apparently been around since 1999, gaining popularity after the mid-2000s. Easter is the celebration of when Jesus died and was resurrected, “just like a zombie“. Except it was nothing like a zombie.

The header on ZombieJesusDay.org

Mine will never compare

I found myself ill with a headache this week. I’m not one to get ill—usually only something with a fever about once a year—and I’m especially not used to getting headaches, so this came as an unwelcome surprise. I became dizzy, sensitive to light, moderate noises and changes in temperature, and it was bad enough to prevent me from doing anything that involved more than light thinking.

Christmas is nothing without Easter

Why do we have Christmas? Is it a holiday created to give and get gifts, to have an excuse to eat and drink a lot, to spend time with family? Some of you may know that Christmas was originally the celebration of the birth of Jesus, and it still is to many people, including me.

However, the birth of Jesus wouldn’t be overly significant if there was no reason to celebrate Easter.

The Table Is Ready [Rev. Evan Dolive]

Let’s not forget that Easter is really about Jesus’ death and resurrection, that He took the penalty of sin for us so we who accept don’t have to.

Read last year’s posts! Good Friday, The Guard at the Tomb, and Easter.

Rev. Dr. Evan M. Dolive

While they were eating, Jesus took bread, blessed it, broke it, and gave it to the disciples and said, “Take and eat. This is my body.” He took a cup, gave thanks, and gave it to them, saying, “Drink from this, all of you. This is my blood of the covenant, which is poured out for many so that their sins may be forgiven. (Matthew 26:26-28 CEB)

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Jesus’ Birth Foretold

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

— Luke 1:26-38 (NIV)

Halloween (10/31/13) [The River Walk]

“For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” —Galatians 2:19-20 (NIV)

“So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God—even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.” —1 Corinthians 10:31-33 (NIV)

THE RIVER WALK

Read: Lamentations 4:1-5:22, Hebrews 2:1-18, Psalm 103:1-22, Proverbs 26:23

You gave them authority over all things.” Now when it says “all things,” it means nothing is left out.
But we have not yet seen all things put under their authority. (Hebrews 2:8)

Relate: I am writing this from Turkey, but I do understand that almost 60% of my readers are American. Well, in case you were living under a rock in America or are part of the 40% reading this from somewhere else in the world I have an important announcement: Today is Halloween. That means it is devil’s day… right? Its the day everybody does scary things and glorifies vampires and witches and demons. All the satanists are going to be out tonight performing their evil rituals under the moon… right? When you look into Halloween’s past, it is clearly the most evil, occultic, wicked day… right? No God fearing Christian would have…

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Easter

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ If this report gets to the governor, we will satisfy him and keep you out of trouble.” So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

— Matthew 28 (NIV)

The Guard At The Tomb

The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

— Matthew 27:62-66 (NIV)

Good Friday

So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). There they crucified him, and with him two others—one on each side and Jesus in the middle.

Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

Pilate answered, “What I have written, I have written.”

When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled that said,

“They divided my clothes among them
    and cast lots for my garment.”

So this is what the soldiers did.

— John 19:16-24 (NIV)

The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.”

There was a written notice above him, which read: this is the king of the jews.

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

Then he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

— Like 23:35-43 (NIV)

From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing there heard this, they said, “He’s calling Elijah.”

Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

— Matthew 27:45-61 (NIV)